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We Wish You a Merry Saturnalia: Northern Churchman

We Wish You a Merry Saturnalia? The Northern Churchman There is a familiar feel to this time of year. The Christmas advertising on television, the darker evenings, the Carol Services – and the inevitable scoffers who call the Christmas story a myth. Not ‘Once in Royal...

Mark Pickles: The Story of Two Trampolines

Gospel-Driven Anglicanism By the Revd Dr Mark Pickles The Story of the Two Trampolines:  A passage that is frequently referred to during times of great revival is Isaiah 64:1-3:  “Oh that you would rend the heavens and come down, that the mountains might quake at your...

Ten Thousand Bibles for London’s Children

TBS Auxiliary Meets Ten Thousand Bibles For London’s Children The Greater London Auxiliary of the Trinitarian Bible Society was delighted to report at its Annual Meeting held on 15 November that over 10,000 Bibles have been distributed to London schools since the...

Good News for Egypt’s Christians

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Church Society’s Response to MP Ben Bradshaw

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Collins: Who’s Your Righteousness?

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Ecclesiastical Jurisdiction Act of 1963

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Editorial: Joy to the World Cup

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Symes to Step Down from Anglican Mainstream Leadership

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Retired Bishop Given Life Suspension

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Five Guiding Principles

1.) Now that legislation has been passed to enable women to become bishops the Church of England is fully and unequivocally committed to all orders of ministry being open equally to all, without reference to gender, and holds that those whom it has duly ordained and appointed to office are true and lawful holders of the office which they occupy and thus deserve due respect and canonical obedience;

2.) Anyone who ministers within the Church of England must be prepared to acknowledge that the Church of England has reached a clear decision on the matter;

3.) Since it continues to share the historic episcopate with other Churches, including the Roman Catholic Church, the Orthodox Church and those provinces of the Anglican Communion which continue to ordain only men as priests or bishops, the Church of England acknowledges that its own clear decision on ministry and gender is set within a broader process of discernment within the Anglican Communion and the whole Church of God;

4.) Since those within the Church of England who, on grounds of theological conviction, are unable to receive the ministry of women bishops or priests continue to be within the spectrum of teaching and tradition of the Anglican Communion, the Church of England remains committed to enabling them to flourish within its life and structures; and

5.) Pastoral and sacramental provision for the minority within the Church of England will be made without specifying a limit of time and in a way that maintains the highest possible degree of communion and contributes to mutual flourishing across the whole Church of England.

On the date the legislation was fast-tracked in the General Synod, even the Daily Telegraph pointed out the irony of the appointed lectionary lesson for the day.  It was from 1 Timothy 2:11-14.  It reads “Let the woman learn in silence with all subjection.  But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.  For Adam was first formed, then Eve.  And Adam was not deceived, but the woman being deceived was in the transgression”.  

The Daily Telegraph missed the point that such legislation was in conflict with the Church of England’s Article Twenty of the Thirty-nine Articles of Religion, which prohibits the church from ordaining anything contrary to “God’s Word written”.

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