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Anglican Futures: Anglican Alphabet Spaghetti

Anglican Futures Anglican Alphabetti Spaghetti A dummies guide to the plethora of organisations and acronyms linked to faithful Anglicans in the UK and Europe. I once spent some time around military personel.  Everything had its own TLA (Three Letter Acronym) right...

Canterbury Tales: Favourite Bible Stories Retold by Archbishop Justin Welby

Canterbury Tales Favourite Bible stories retold by Archbishop Justin Welby The Good Samaritan A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead, halfway...

Anglican Mission in England Elects Two Suffragan Bishops

Anglican Mission in England Elects Two Suffragan Bishops The Anglican Mission in England (AMiE) met in Synod on 18 June.  While there, they elected two suffragan bishops to aid Bishop Andy Lines in providing episcopal oversight for the overall work.  Bishop Lines also...

Pride Flags Causing Conflict at Christian School

Pride Flags Cause Conflict at Christian School Conflict has broken out in a Christian school in Oxfordshire over the display of “Pride” flags. The institution in question is Kingham Hill School.  The same Trust (Kingham Hill Trust) oversees Oak Hill College, an...

Prayer Book Society Raising Funds to Put BCPs in the Hands of Choristers

Prayer Book Society Raising Funds to Put BCPs in the Hands of Choristers The Prayer Book Society, which will soon celebrate its 50th Anniversary, is raising funds to put a special edition BCP into the hands of junior choristers around the nation.   The idea came to...

Book Review: Reimagining Britain by Justin Welby

Reimagining Britain Foundations for Hope Justin Welby Bloomsbury, 2018, new edn. 2021 (ISBN: 978-1-4729-8497-5, 322pp, £12.99) The Archbishop of Canterbury has made several notable political interventions recently, including over ‘partygate’ and the Rwanda deportation...

Birthday of Anglicanism in America

Birthday of Anglicanism in America By the Revd Canon Chuck Collins June 16, 1607 was the birthday of Anglicanism in America. On this day Captain John Smith and 104 others celebrated the Lord’s Supper when they arrived safely in Jamestown, Virginia. Jamestown was the...

Barnabas Fund Report: Two ChiBok Girls Found

Barnabas Fund Reports Two Chibok Girls Found After 8 Years 24 June 2022 Two women, who were among hundreds of schoolgirls abducted by Boko Haram from the Nigerian town of Chibok eight years ago, have been found. Hauwa Joseph was discovered among a group of other...

New Bishop-elect for the Diocese of Cashel, Ferns & Ossory

Church of Ireland News New Bishop Elected for Cashel, Ferns & Ossory The Church of Ireland diocese of Cashel, Ferns, and Ossory now has a bishop-elect.  The Venerable Adrian Wilkinson, Archdeacon of Cork, Cloyne, and Ross was elected to succeed the Rt Revd Michael...

Editorial: Lessons to be Learned from the American Pro-Life Movement

Editorial Lessons to be Learned from American Pro-Life Movement Friday, 24 June 2022, the Feast of St John the Baptist, will be a date which will live in infamy amongst the supporters of abortion.  On that date, the US Supreme Court, overturned the precedent set by...

Prudence Dailey Commentary: The Church Needs to Stop Obsessing Over Climate Change

Prudence Dailey’s Commentary

The Church Needs to Stop Obsessing Over Climate Change

The philosopher Thomas Hobbes famously described the life of mankind in his natural state as ‘nasty, brutish, and short’. And so it was, for most of human history, for the great majority of the population; and even the wealthiest had no protection from the ravages of pain and disease.

Nowadays, however, most of us would not describe our lives in such dismal terms. We are likely to exceed the Psalmist’s three score years and ten, and to live most of our years in comfort and reasonable prosperity. An exponential rise in living standards, first in the West and now spreading around the globe, came as a direct result of the process of industrial revolution, including the invention of the internal combustion engine. Powered by fossil fuels, it has enabled us to enjoy such basic amenities as a heated home and a reliable electricity supply. 

It is difficult for us to imagine what life would be like without these necessities, although we have all perhaps experienced that sense of mild panic when we are faced with a power cut, or when the boiler breaks down. These inconveniences give us a brief taste of just how inhospitable the environment, unmediated by man’s resourcefulness, is to human life. They help us to understand why, in Genesis, God commands Adam to ‘have dominion’ over the earth, and to ‘subdue’ it—and to appreciate the almost miraculous extent to which, through his God-given ingenuity, Man has fulfilled that injunction.

At the same time, we are enjoined to remember that ‘The earth is the Lord’s, and all that therein is’. The world is God’s beautiful creation, and the only home we have, so we must care for it. For many decades, it was generally believed that the planet was too large for human activity to have a significant impact on it: it was only in the 1960s that scientists began to appreciate fully the extent to which we are capable of polluting the earth; and not until the 1990s did man-made climate change become a matter of widespread concern.

When the Archbishop of Canterbury calls for ‘repentance’ over climate change, for what, exactly, is he asking us to repent? For the fact that scientists have not, in the space of thirty years, managed to displace fossil fuels with alternative energy sources that are clean, reliable and economically viable? Or that others might aspire to the standard of living that he—with his six-bedroomed second home in Normandy—already enjoys?

As alluded to by your Editor in the previous issue, the Church of England at present seems completely obsessed with climate change. Not only have the Church Commissioners been charged with disinvesting from fossil fuels, but the General Synod has set a target for all churches to become carbon ‘net zero’ by 2030. Were this to be enforced, it would be a disaster: Parish churches can barely afford to keep the heating on, let alone replace working heating systems; and the alternative—dispensing with the heating altogether—would simply drive already dwindling congregations out of freezing churches.

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