Welby in Danger of Losing primus inter pares Role over Same-Sex Blessings


Letter: Bingo’s Ordination?

Letter Bingo’s Ordination? Dear Sir, The Church of England has been ordaining men for centuries, and since the 1990s has had legal authority to ordain women to the priesthood also. According to your recent report, the Revd Bingo Allison declared, "I’m not a man and...

Barnabas Aid Appeal for Democratic Republic of Congo

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Archbishops Differ on Practice if Not on Principle

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Pilgrim’s Process: Tone, Voice, & Speech

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Keene’s Review: Confirm, O Lord by Martin Davie

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Orthodox Anglican Provinces Invited to Covenant Members of the Fellowship

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Diocese of Oxford’s “Bloated Bureaucracy” Under Fire

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Gist of Bishops’ Pastoral Letter Regarding Same-Sex Blessings

Gist of Bishops’ Pastoral Letter  New Prayers of Love and Faith We value and want to celebrate faithfulness in relationships. That is why we have drafted and asked the House of Bishops to further refine and commend a new resource to be used in churches, called Prayers...

New Church Society Declaration for Members

New Church Society Declaration for Members

Best Financial Position in Ages

Church Society had its AGM on 31 August.  A new, even clearer declaration of the positions held and espoused by the oldest group within the Church of England was also adopted.  

Members were also encouraged that the audited reports registered with the Charity Commissioners showed CS to be in a very sound financial position and with the largest staff in decades.  Reserves increased by £245,000 over last year with £3,500,000 in total assets.

The newly adopted Declaration reads:

We who subscribe to this Declaration bind ourselves together in fellowship to uphold, defend and spread the gospel of Jesus Christ according to the doctrine of the Church of England.

We affirm the definition of this doctrine that is set out in Canon A5 as follows:

The doctrine of the Church of England is grounded in the Holy Scriptures, and in such teachings of the ancient Fathers and Councils of the Church as are agreeable to the said Scriptures. In particular such doctrine is to be found in the 39 Articles of Religion, the Book of Common Prayer, and the Ordinal.

Specifically, we lay emphasis on the following:

  1. The triune personhood of God as the Father, the Son and the Holy Spirit, and the historical incarnation of the Son of God through the Virgin Mary.

2. The substitutionary sin-bearing death, bodily resurrection, present heavenly reign, and future return to judgement of Jesus Christ the incarnate Son.

3. The universality of sin and the corruption of every aspect of human nature, the justification of sinners by grace alone through faith alone in Christ alone, and their supernatural regeneration and new life through the Holy Spirit.

4. The calling of the Church and of all Christian people to a life of holiness and prayer according to the Scriptures.

5. The primacy of evangelism and nurture in each local church’s task of setting forth the kingdom of God.

6. The significance of personal present repentance and faith as determining eternal destiny.

7. The finality of God’s revelation in Jesus Christ and the uniqueness of his ministry as our prophet, priest and king, and the only Saviour of sinners.

8. The infallibility and supreme authority of “God’s Word written” and its clarity and sufficiency for the resolving of disputes about Christian faith and life. (See Article 20)

Our understanding of God’s way of life for his people includes:

  1. The special responsibility of ordained leaders (with reference to the Ordinal) within the every-member ministry of the body of Christ, and the need to provide for its continuance.

b. The gifting and distinctive calling of women to minister in word and deed within the church.

c. The Scriptural and historic pattern of male spiritual leadership within the family and the church.

d. The vital importance of monogamous, heterosexual, life-long marriage for the care and nurture of children, and the well being of human society.

e. The rightness of sexual activity only within, and the wrongness of such activity outside, monogamous, heterosexual marriage.

f. The urgent need for decentralisation at national, diocesan and deanery level, and the need radically to reform the present shape of episcopacy and pastoral discipline, to enable local churches to minister more effectively.