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Book Reviews: Baptism & Confirmation & Patterns for Baptism

Book Reviews Baptism and Confirmation Church House Publishing, 2022 (ISBN: 9780715123522, 468pp, £40) Patterns for Baptism Church House Publishing, 2022 (ISBN: 9780715123492, 392pp, £25) These handsome volumes are the latest additions to Common Worship, the Church of...

The Diverse Excellencies of Jesus Christ: Gospel-Driven Anglicanism

Gospel-Driven Anglicanism By the Revd Dr Mark Pickles The Diverse Excellencies of Jesus Christ  The American Theologian and Pastor, Jonathan Edwards (1703 -1758), once preached a sermon entitled “The Admirable Conjunction of Diverse Excellencies in Jesus Christ”. The...

The Cancelling of the Creator

The Cancelling of the Creator The headline from a national newspaper popped up on my phone: “Daniel Radcliffe is surely the world’s most ungrateful man”. It’s not a title many would be scrambling to win for themselves, but the opinion-piece made the case. Daniel...

Melville-Knox Christian School Opens in Aberdeen

Melville-Knox Christian School Opens in Aberdeen Melville-Knox Christian School Aberdeen officially opened on Monday 7th November after years of prayer, planning and organisation. We give thanks to the Lord that we have been able to reach this significant milestone;...

Barnabas Report: At Least 21 Christians Killed in Mozambique

Barnabas Report At Least 21 Christians Killed in Mozambique During October At least 21 Christians have been killed by Islamist extremists in violent attacks throughout October in northern Mozambique. Jihadists set fire to a church building and several houses in the...

Sanctuary Foundation Offers Free Advent Resource

Sanctuary Foundation Offers Free Advent Resource  Sanctuary Foundation has been aiding those trying to offer assistance for those fleeing the war in Ukraine through its, “Homes for Ukraine” scheme.  The charity has been serving as a liaison by resourcing hosts and...

Annual Clive West Memorial Lecture Set for Belfast

Annual Clive West Trust Lecture Set for Belfast The 2022 Clive West Trust Lecture will take place on Thursday, 22 November at St Nicholas’ Church on the Lisburn Road in Belfast at 19:30. This year’s featured speaker is the Revd Dr Tim Ward.  Ward earned his PhD from...

Church of England Council Rejects Croft’s Position

Church of England Evangelical Council Rejects Croft’s Position In a press statement following the pronouncements of Steven Croft, Bishop of Oxford, the Church of England Evangelical Council repudiated the departure of biblical teaching advocated by Croft. It said,...

On Transubstantiation: Reformation Anglicanism

Reformation Anglicanism On Transubstantiation By the Revd Canon Chuck Collins Transubstantiation became the official doctrine of the Roman Catholic Church at the Fourth Lateran Council that began, November 11, 1215. The Council of Trent in 1551 went on to confirm the...

Oxford Good Stewards Trust Announced in Response to Bishop of Oxford’s Revisionism

St Paul’s Banbury, Oxford Answers Bishop and Announces  The Oxford Good Stewards Trust The Revd Dan McGowan, Vicar of St Paul’s, Banbury in Oxford Diocese has answered Bishop Croft’s revisionist declarations about same-sex matters and announced the formation of The...

Keene Reviews: God’s Church for God’s World: Part 2

God’s Church for God’s World

Faithful perspectives on mission and ministry

Tom Woolford and Adam Young (eds.)

IVP, 2022 (ISBN: 9781789742244, 218pp, £19.99)

Part Two

Part One of this review introduced God’s Church for God’s World, a significant new multi-authored volume from a range of British mainstream evangelicals. 

Dr Ros Clarke, the only lay contributor to the volume, helpfully explores the changing role of laity in church governance in the past century and a half. Institutional tussles between clerical and lay interests have long featured at the top level of English church life, from the Investiture Controversy to King John’s submission to the Acts of Supremacy. Likewise at the parochial level, lay magnates have vied with Bishops over the appointment of local clergy. It was a key concern of the Oxford Movement that the English church was too in hock to the laity, being governed by the overwhelmingly non-clerical (and increasingly non-Christian) Parliament. The introduction of the Church Assembly and, later, the modern architecture of Synods, has distanced the English church from the English nation and given it, in some respects, the aspect of a mere denomination (a term which the author, unfortunately, adopts). More positively however, such changes have introduced lay governance at almost every level of church life. Such influence is no longer restricted to monarchs, parliamentarians, and patrons! Clarke’s healthful invitation and challenge is for all laity to take interest in the operations of both parish and diocese, and to play their part for the good of the church and the nation.

Part 2 of the book puts flesh on the bones set out by Goddard, Woolford, and Clarke, with six delightful first-hand testimonies from clergy of their own vocational journeys and ministries. Adam Young’s opening warning that ‘we won’t necessarily agree with all that we read or like it’ is salutary – this reviewer was left, at turns, choking on his crumpets with exasperation and thanking the Lord for His work in others’ lives. The overall impression however is indeed of a fundamental unity in the gospel.

Most of the writers have imbibed living water from various places on the evangelical spectrum; cross-tribal pollination is not unusual. The Rector of Preston recounts his ‘lightbulb moment’ apprehension of biblical authorial intent in a ‘fairly conservative’ church, before ‘stepping out into a more charismatic context’. The HTB network then afforded him opportunity for revitalisation ministry in the North. The unhistoricised reading of Acts, emphasis on the divine unexpected, and notion of the separability of word and spirit ministry (contra John 6:63b) are classic wince moments, but ones overshadowed by the happy testimony of active evangelism and a hearty affirmation of the ‘primary issues’ of Bible, Christ, cross, and conversion.

Like both Young and Haigh, Charles Lamont was ordained at an early stage of life. His story is direct and powerful. From being ‘deeply entrenched in progressive liberalism’, he enjoyed ‘robust discussion’ over the Bible and came to see we ‘aren’t called to be people, we are called to be Godly’. An ambitious vicar (thank the Lord that there are still some in the church) urged Lamont on to ordination. With convictions still developing, he was not ‘willing to be bracketed as being from a particular wing of the church’ and ‘discerned that the best route was to go to a broad college’ and a ‘broad curacy’. His desire for revitalisation undimmed, he has found himself at St Andrew’s Wimbledon, within the Co-Mission family, where encounters have been very colourful.

The Vicar of Egham bares her mind on women in ordained ministry at length, setting this subject out in the context of her own path from youth in Zimbabwe through to ministry in England. She also reflects on her time at GAFCON III in Jerusalem and the memorable conclaves at the Prima Park hotel, made more so for her thanks to a rocky reconciliation with aggrieved patrons. This encounter has left undimmed her desire to see mutual flourishing in operation across the church.

Sophie Bannister, one of the few female clergy trained at Oak Hill College, extols the work of the Junia Network (formerly AWESOME), curating the testimonies of several lightly-disguised members. The chairwoman’s observation on modern narcissistic youth culture is very worthwhile, as are those reflecting on the challenges and questions of combining family with vocation.

Rachel Marszalek concludes the section with her own revealing account of conversion, ministry, ordination, and turnaround. Her love of God’s word and appreciation of many evangelical thinkers pulsates through the quotation-strewn pages. A breathless, dramatic quality is leant by strict adherence to that most trying of tenses, the historic present. The stresses of transition which she has overseen from ‘mini and monochrome cathedral-style’ to ‘joy-filled parish church’ thanks to new Bibles, Bible stories, toddler church, floor cushions, participatory worship, lay leaders, and nave communion are ones with which many readers will identify. 

As previously noted, a published collection of snapshots such as these provides much encouragement and food for thought. A future edition will carry the third and final part of this review.

Edward Keene, Little Shelford

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